
On July 8, 2010, Lebron James announced his intention to leave his hometown Cleveland Cavaliers for the Miami Heat through an ill-conceived, poorly executed, and excruciatingly painful television special dubbed The Decision. As a casual admirer of James, and a lifelong student of the game of basketball, I was disappointed, but not entirely surprised, by his decision to leave Cleveland. Lebron wanted to win, and he felt that he could not do it in Cleveland.
On June 22, 2012, Lebron James capped a transcendent playoff run with a triple-double (26 points, 11 rebounds, and 13 assists) to win his first NBA Championship. As a casual admirer of James, and a lifelong student of the game of basketball, I was elated, but not entirely surprised by the outcome. Lebron wanted to win, and he dragged an almost fatally flawed basketball team, built on the talents of three exceptional players and an almost uniformly unimpressive cast of dutiful role-players, to the very peak of competitive professional basketball.
But for Scott Raab, author of The Whore of Akron, none of what Lebron James did really mattered. Raab is a lifelong Cleveland sports fan and journalist who has dedicated his life towards rooting against Lebron James. When, earlier this year, the Miami Heat seemed to be well on its way to winning its first NBA championship, Raab opined that despite it all, he will continue to root against Lebron James:
“…Heat are the better team so far in these NBA Finals. Two more wins and they will be champions, and the Whore of Akron will have his ring. He will be gracious. He’ll be gracious and humble and generous of spirit, because it will come easy for him then. He’ll be riding high and full to bursting with a sense of hard-won triumph. What could be sweeter for a front-running, back-stabbing SOB like LeBron?
I’d much prefer seeing him handle disappointment and defeat with equal grace, of course. That would be a truer measure of the man — of any man. Including me.”
Raab’s anger might be justified. His anger might reflect an intense personal reality that he continues to bear, day after day. His anger might even have redemptive qualities, such as helping others understand deeper truths about themselves, the game of basketball, and the even bigger game of Life.
Yet, his anger also prevented him from enjoying what many lifelong basketball fans experienced earlier in the year: perhaps the finest individual playoff performance of the past decade.
It is interesting to note that many Catholics who lobby for the passage of the proposed Bill on Responsible Parenthood cannot help but express their anger and dissatisfaction with the Catholic Church.
This anger, in many instances, might be justified. This anger might be, for many Catholics, an intensely personal reality that they continue to bear daily. In fact, this anger might have redemptive effects, such as helping other people understand deeper truths about themselves, what it means to be truly pro-life, and what it means to be a person of faith in an increasingly faithless world.
Yet, we must ask ourselves. What does this anger allow us to see? Or, more tellingly, what does this anger prevent us from seeing?
To a certain extent, many Catholics have difficulty understanding the position of the Catholic Church on the proposed Bill on Responsible Parenthood because they prefer to counteract the “intolerance” of the Catholic Church by being “tolerant”. Unfortunately, these same, well-intentioned Catholics act that way because they have difficulty understanding the relationship between intolerance and broadmindedness.
Archbishop Fulton J. Sheen once observed, “Tolerance applies only to persons, but never to principles. Intolerance applies only to principles, but never to persons. We must be tolerant to persons because they are human; we must be intolerant about principles because they are divine. We must be tolerant to the erring, because ignorance may have led them astray; but we must be intolerant to the error, because Truth is not our making, but God’s.”
We are oftentimes encouraged to “Hate the sin, and not the sinner.” Ironically, the wisdom of such an approach has been acknowledged by many agnostics, who reserve the right to “Hate the religion, and not the religious.”
Regardless of whether one is of a religious inclination, or whether one hews to a secular orientation, it makes sense. We tolerate people, because they are capable of growth. We are intolerant of principles, because the reasons by which we live our lives should reflect what life is really all about.
More than anything, it is this shared tolerance for people, and intolerance about the principles which govern human conduct, that offer the brightest hope for moving forward on the issue of responsible parenthood. As the bright young rebels of my happily misspent youth once observed in song, “Don’t look back in anger.” Let’s move forward in joy.
Anti-RH? Pro-RH? Pro-PH!
For my personal stand on this issue, kindly refer to:
Free to Choose!
Communication, Not Excommunication
Tags: Catholic Church, Filipino people, Lebron James, NBA Finals, Reproductive Health Bill